In two places in the First Gospel (Matt 10:5b-6; 15:24) the Messianic mission of Jesus and his disciples is limited to a group called ‘the lost sheep of the h
Surprisingly, this is the first full-length study devoted to Matthew's use of Zechariah by way of quotation and allusion. Three times he cites Zechariah (21.5;
Matthews gospel presents Jesus as Israels royal Messiah, inaugurating Gods kingdom in the world. It was written to help Jewish Christians understand that their
In Matthew’s Non-Messianic Mapping of Messianic Texts, Bruce Henning challenges the popular description of Matthew’s use of fulfillment language as Christol